http://www.strobertbellarmine.net/books/Baij–StJoseph.pdf

You can download the PDF file to your drive!

Happy Feast!

St. Joseph with the Infant Christ in his Arms, Guido Reni, ARSH 1620s

Saint Joseph, I thank God for your privilege of being able to die in the arms of Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace of a happy death. Help me to spend each day in preparation for death. May I, too, accept death in the spirit of resignation to God’s Holy Will, and die, as you did, in the arms of Jesus, strengthened by Holy Viaticum, and in the arms of Mary, with her rosary in my hand and her name on my lips!

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE

Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Death of St. Joseph, Andrea Pozzo, ca. ARSH 1700

Saint Joseph, I thank God for your privilege of being able to suffer for Jesus and Mary. As a token of your own gratitude to God, obtain for me the grace to bear my suffering patiently for love of Jesus and Mary. Grant that I may unite the sufferings, works and disappointments of life with the sacrifice of Jesus in the Mass, and share like you in Mary’s spirit of sacrifice.

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE
Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

St. Joseph the Carpenter, Georges de la Tour, ARSH 1642

Saint Joseph, I thank God for your privilege of being able to work side by side with Jesus in the carpenter shop of Nazareth. As a token of your own gratitude to God, obtain for me the grace to respect the dignity of labor and ever to be content with the position in life, however lowly, in which it may please Divine Providence to place me. Teach me to work for God and with God in the spirit of humility and prayer, as you did, so that I may offer my toil in union with the sacrifice of Jesus in the Mass as a reparation for my sins, and gain rich merit for heaven.

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE

Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

Read this openly published “bioethics” paper and understand the evil that saturates the field.  These people are highly-paid lobbyists and propagandists, whose current project includes covertly drugging humanity (with water being the primary vector) with drugs to render people incapable of resisting tyranny.  They refer to this as “moral enhancement”. Isn’t that adorable.

This is NOT SATIRE.

This latter-day Nazi who wrote this satanic manifesto is named Parker Crutchfield. But understand, he isn’t an outlier.  This mindset is COMPLETELY NORMAL in medicine, pharmacology and obviously regulation and government today, and absolutely SATURATES the truly evil branch of “philosophy” being called “BioEthics”, which is, ALWAYS AND EVERYWHERE, a thinly-veiled cover for EUGENICS AND GENOCIDE.

Compulsory Moral Bioenhancement Should Be Covert

ABSTRACT: Some theorists argue that moral bioenhancement ought to be compulsory. I take this argument one step further, arguing that if moral bioenhancement ought to be compulsory, then its administration ought to be covert rather than overt. This is to say that it is morally preferable for compulsory moral bioenhancement to be administered without the recipients knowing that they are receiving the enhancement. My argument for this is that if moral bioenhancement ought to be compulsory, then its administration is a matter of public health, and for this reason should be governed by public health ethics. I argue that the covert administration of a compulsory moral bioenhancement program better conforms to public health ethics than does an overt compulsory program. In particular, a covert compulsory program promotes values such as liberty, utility, equality, and autonomy better than an overt program does. Thus, a covert compulsory moral bioenhancement program is morally preferable to an overt moral bioenhancement program.
Keywords: moral enhancement; public health ethics; autonomy; public policy; harm

Click the link above to read the whole paper and realize the depths of the human evil that is running around looking as harmless and all-American as apple pie on the 4th of July:

The Rest on the Flight to Egypt (detail), Antonio da Correggio, ARSH 1520

Saint Joseph, I thank God for your privilege of living in the Holy Family and being its head. As a token of your own gratitude to God, obtain God’s blessing upon my own family. Make our home the kingdom of Jesus and Mary — a kingdom of peace, of joy, and love.

I also pray for all Christian families. Your help is needed in our day when God’s enemy has directed his attack against the family in order to desecrate and destroy it. In the face of these evils, as patron of families, be pleased to help; and as of old, you arose to save the Child and His Mother, so today arise to protect the sanctity of the home. Make our homes sanctuaries of prayer, of love, of patient sacrifice, and of work. May they be modeled after your own at Nazareth. Remain with us with Jesus and Mary, so that by your help we may obey the commandments of God and of the Church; receive the holy sacraments of God and of the Church; live a life of prayer; and foster religious instruction in our homes. Grant that we may be reunited in God’s Kingdom and eternally live in the company of the Holy Family in heaven.

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE

Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.

These three quotes come from Archbishop Viganò’s latest interview, given to Italian Radio Spada and re-published in English at LifeSiteNews.

The first is so spot-on.  I LOVE how +Viganò points out the deeply Hegelian quality to Pope Benedict’s attempted “split the difference” maneuver.

“His Hegelian philosophical approach led him to apply the thesis-antithesis-synthesis scheme in the Catholic context, for example, by considering the documents of Vatican II (thesis) and the excesses of the post-conciliar period (antithesis) things to be reconciled in his famous “hermeneutics of continuity” (synthesis); nor is the invention of the Emeritus Papacy an exception, where between being Pope (thesis) and no longer being Pope (antithesis), the compromise was chosen to remain Pope only in part (synthesis).”

But, as we all know, because as Dr. Mazza pointed out, it’s just NATURAL LAW, if you remain the Pope “in part”, you remain the Pope IN TOTALITY.  No sharesies. This is called the Law of the Excluded Middle, or in Latin, principium tertii exclusi or tertium non datur (no third possibility is given).  Either you is, o’ you ain’t.

And later, Viganò explicitly confirming Anne Catherine Emmerich’s description of the situation…

As for my direct acquaintance with Benedict XVI, I can say that in the years of his Pontificate, in which I served the Church in the Secretariat of State, in the Governorate, and as Nuncio in the United States, I got the idea that he surrounded himself with inadequate, unreliable or even corrupt collaborators, who have largely taken advantage of the “meekness” of his character and of what could be considered as a certain “Stockholm syndrome” [i.e., a syndrome in which a prisoner, in a certain sense, comes to love those who have imprisoned him] especially towards Cardinal Bertone and towards his own personal secretary [Georg Ganswein.].

And…

From many parts of the Catholic world, especially in the conservative milieux, we hear it said that Benedict XVI is the “true Pope” and that Bergoglio is an “antipope.” This opinion is based, on the one hand, on the belief that his Renunciation is invalid (due to the way it was formulated, due to pressure exerted by external forces or the distinction between munus [office] and papal ministerium [ministry]) and, on the other hand, on the fact that a group of progressive Cardinals is said to have tried to have their own candidate elected at the Conclave of 2013, in violation of the norms of the Apostolic Constitution Universi Dominici Gregis of John Paul II. Beyond the plausibility of these arguments, which if confirmed could invalidate Bergoglio’s election, this problem can only be solved by the Supreme Authority of the Church, when Providence deigns to put an end to this situation of very serious confusion.

Cardinal Burke.  Raymond Leo Cardinal Burke, please pick up a white courtesy telephone….

Saint Joseph, I thank God for your privilege of being the Patron of the Church. As a token of your own gratitude to God, obtain for me the grace to live always as a worthy member of this Church, so that through it I may save my soul. Bless the priests, the religious, and the laity of the Catholic Church, that they may ever grow in God’s love and faithfulness in His service. Protect the Church from the evils of our day and from the persecution of her enemies. Through your powerful intercession may the church successfully accomplish its mission in this world — the glory of God and the salvation of souls!

Saint Joseph, I, your unworthy child, greet you. You are the faithful protector and intercessor of all who love and venerate you. You know that I have special confidence in you and that, after Jesus and Mary, I place all my hope of salvation in you, for you are especially powerful with God and will never abandon your faithful servants. Therefore I humbly invoke you and commend myself, with all who are dear to me and all that belong to me, to your intercession. I beg of you, by your love for Jesus and Mary, not to abandon me during life and to assist me at the hour of my death.

Glorious Saint Joseph, spouse of the Immaculate Virgin, obtain for me a pure, humble, charitable mind, and perfect resignation to the divine Will. Be my guide, my father, and my model through life that I may merit to die as you did in the arms of Jesus and Mary.

Loving Saint Joseph, faithful follower of Jesus Christ, I raise my heart to you to implore your powerful intercession in obtaining from the Divine Heart of Jesus all the graces necessary for my spiritual and temporal welfare, particularly the grace of a happy death, and the special grace I now implore:

(Mention your request).

Guardian of the Word Incarnate, I feel confident that your prayers in my behalf will be graciously heard before the throne of God. Amen.

MEMORARE

Remember, most pure spouse of Mary, ever Virgin, my loving protector, Saint Joseph, that no one ever had recourse to your protection or asked for your aid without obtaining relief. Confiding, therefore, in your goodness, I come before you and humbly implore you. Despise not my petitions, foster-father of the Redeemer, but graciously receive them. Amen.