It was recently pointed out to me that what Luther did in leading so many of the faithful into schism – that is, denying the Papacy IN SE, denying the Papacy in principle, denying the Primacy, Monarchy, and Universal Jurisdiction of the Roman Pontiff, Supernaturally graced with a negative protection guaranteeing infallibility (much like people in Trad Inc. are doing today – funny that) – was far worse than full apostasy or paganism, because the agony of eternal damnation is far worse for the Baptized.
In founding a schism that brought people to Baptism, and then IMMEDIATELY put them in mortal sin, Luther didn’t merely lead people to hell, he led and leads them to the WORST hell, because the damned will know that they had, for no matter how short a time, the Snow White baptismal garment, which they then immediately rejected and tore off. THAT agony is the worst eternal torment.
Not long after, over my transom came a link to THIS, which details the dirty little secret of Luther’s exit from this mortal coil. Click over, read the whole thing, and save as a bookmark.
Yep. He hung himself.
NOT surprising in the least.
If you would like to see a small sampling of Luther’s obvious insanity and reprobation, which included BLASPHEMY (it ALWAYS eventually ends up in blasphemy – the cursing and narcissistic devaluing of God Himself), click HERE for a compendium I put together a few years ago.
How did Luther Die?
The official Protestant version narrates that the greatest architect of the Christian rupture died of a natural death on February 15, 1546, after a trip to Eisleben and suffering from angina pectoris; Was it really like this?
A contemporary German scholar, Dietrich Emme, offers a very different version in a review of events. In his book “Martin Luther, Seine Jugend und Studienzeit 1483-1505. Eine dokumentarische Darstelleng “[1] (“Martin Luther: Youth and Years of Study from 1483 to 1505. Bonn 1983”) points out that Luther committed suicide, and he is not alone in pointing this out.
Likewise, a Freudian psychoanalyst, M. Roland Dalbiez, in his study Luther’s Anguish [2], attributes him “… a very serious neurosis of anguish, so grave that one may wonder whether it has not been due to a border-state between neurosis on the one hand and “suicide raptus” on the other, a teleological anti-suicidal automatism”[3].
Indeed, Luther had suicidal tendencies, as it can be corroborated in his own “Tischreden” (“Table Talk”), where one of his conversations with Pastor Güben Leonhard Beyer, in 1551 is documented:
“He told us that when he was a prisoner the devil had wickedly tormented him and that he had laughed heartily when he (Luther) took a knife in his hand, saying:” Go ahead! Kill yourself! “(…). This has happened to me very often, so much as to put a knife in my hand … and what evil thoughts came to mind in this way, so evil that I could no longer pray “[4].
In 1606, Franciscan Heinrich Sedulius in his “Preaescriptiones adversus haereses”, narrates something analogous bringing up the valuable testimony of Ambrosio Kudtfeld, a witness and man of confidence of the “reformer” who, far from accounting a death from angina , says:
“On the night before his death, Martin Luther let himself be overcome by his habitual intemperance and in such excess that we were obliged to take him, completely drunk, and place him in his bed. Then, we retired to our bedroom, without sensing anything unpleasant! The next morning, we went back to our lord to help him get dressed, as usual. Then – oh, what a pain! – we saw our master Martin hanging from the bed and strangled miserably! His mouth was crooked, th right part of his face was black, his neck was red and deformed.”[5]
Indeed, at that time raised beds supported by columns were used.
“In the face of this horrible spectacle, we felt great fear! We ran, without delay, to the princes, his guests of the day before, to announce to them the execrable end of Luther! They, full of terror like us, immediately promised us, with a thousand promises and the most solemn oaths, to observe, with respect to that event, an eternal silence. Then they ordered us to remove the rope from Luther’s hideous corpse, lay him on his bed, and then report to the people that “Master Luther” had suddenly abandoned this life!”[6]
Maritain himself points out that Dr. De Coster, who examined Luther, explained that the deceased’s mouth was crooked with the face black and the neck red and deformed [7].
Likewise, Oratorian priest Bozio, in his book “De Signis Ecclesiae”, published in 1592 [8], points out that one of the reformer’s household indicated that his lord was found hanged from the columns of his bed; Dr. Géorges Claudin says the same: [9].
As Villa points out, “Luther, then, did not die a natural death, as has been falsely written in all the history books of Protestantism, but died as a suicidal, hanged from his bed after a splendid dinner, in which, as usual, he had drunk too much and was satisfied with food beyond all bounds!”[10].
“Christ committed adultery first of all with the women at the well about whom St. John tells us. Was not everybody about Him saying: ‘Whatever has He been doing with her?’ Secondly, with Mary Magdalen, and thirdly with the women taken in adultery whom He dismissed so lightly. Thus even, Christ who was so righteous, must have been guilty of fornication before He died.”
(ref. Trishreden, Weimer Edition, Vol. 2, Pg. 107.)
Luther, an Augustinian priest, was a filthy pervert, looking to ratify and excuse his disgusting, sick perversions and in doing so dragging as many souls into hell with him as possible.
This is Luther. This is the piece of s*** that is celebrated as the “great reformer”, by a list of atheists, perverts and God-hating degenerates including, not surprisingly, Antipope Bergoglio and now his successor Antipope Bob “FtR” Prevost.
Martin Luther was a diabolical narcissist, and, after years of shameless sacrilegious fornication with his concubine, a nun, Katarina von Bora, while a priest – descended into full-blown psychopathy.
We see in today’s world the result of unworthy reception of the Eucharist – a world full of diabolical narcissists unable to think or reason clearly, utterly detached, it seems, from reality. Fornicating priests commit not merely the mortal sins against the 6th Commandment of fornication and adultery, but because the Aggrieved Spouse is Christ Himself and His Holy Church, the sin is that of sacrilege – a sin against the 2nd Commandment. Can you imagine the damage done to such a priest by not only his reception of the Eucharist, but by his very offering of the Holy Sacrifice of the Mass? It is said that nothing short of actual satanic “black liturgies”, such as satanic “black masses”, attracts demons like these sins of sacrilegious fornication.
Being a diabolical narcissist, Luther was obsessed with convincing himself of the grandiosity, superiority, perfection and “sinlessness” or better said, “faultlessness” of his false self.
Everything he did and said revolved around his need to convince himself that the fact that he, a priest forever after the Order of Melchizedek, espoused to Jesus Christ and His Holy Church, was fornicating with Katarina von Bora (and apparently also the maid when Katarina “had a headache”) was NO BIG DEAL. This is why Luther despised the priesthood, despised the Eucharist, despised marriage itself, and preached his satanic heresy of “total depravity”. He had to convince himself that his fornicating was not only no big deal, but also “natural”.
This satanic filth is what Antipope Bergoglio was so enamored of, and openly celebrated.
I have copied these quotes from David L. Gray’s site. Be warned, there is extreme blasphemy here involving Our Lord engaging in sex acts.
Remember, every single one of these quotes is from Luther himself, and is fully acknowledged by the Lutheran sect.
“I look upon God no better than a scoundrel”
(ref. Weimar, Vol. 1, Pg. 487. Cf. Table Talk, No. 963).
“Christ committed adultery first of all with the women at the well about whom St. John tells us. Was not everybody about Him saying: ‘Whatever has He been doing with her?’ Secondly, with Mary Magdalen, and thirdly with the women taken in adultery whom He dismissed so lightly. Thus even, Christ who was so righteous, must have been guilty of fornication before He died.”
(ref. Trishreden, Weimer Edition, Vol. 2, Pg. 107.
“I have greater confidence in my wife and my pupils than I have in Christ”
(ref. Table Talk, 2397b).
“It does not matter how Christ behaved – what He taught is all that matters”
(ref. Erlangen Vol. 29, Pg. 126).
“[The Commandments’] only purpose is to show man his impotence to do good and to teach him to despair of himself”
(ref: Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), Volume III, p. 364).
“We must remove the Decalogue out of sight and heart”
(ref. De Wette 4, 188)
“If we allow them – the Commandments – any influence in our conscience, they become the cloak of all evil, heresies and blasphemies”
(ref. Comm. ad Galat, p.310).
“It is more important to guard against good works than against sin.”
(ref. Trischreden, Wittenberg Edition, Vol. VI., p. 160).
“Good works are bad and are sin like the rest.”
(ref. Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. III, pg. 47).
“There is no scandal greater, more dangerous, more venomous, than a good outward life, manifested by good works and a pious mode of life. That is the grand portal, the highway that leads to damnation.”
(ref. Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 128).
“…with regard to God, and in all that bears on salvation or damnation, (man) has no ‘free-will’, but is a captive, prisoner and bond slave, either to the will of God, or to the will of Satan.”
(ref. From the essay, ‘Bondage of the Will,’ ‘Martin Luther: Selections From His Writings, ed. by Dillenberger, Anchor Books, 1962 p. 190).
“Man is like a horse. Does God leap into the saddle? The horse is obedient and accommodates itself to every movement of the rider and goes whither he wills it. Does God throw down the reins? Then Satan leaps upon the back of the animal, which bends, goes and submits to the spurs and caprices of its new rider… Therefore, necessity, not free will, is the controlling principle of our conduct. God is the author of what is evil as well as of what is good, and, as He bestows happiness on those who merit it not, so also does He damn others who deserve not their fate.”
(ref. ‘De Servo Arbitrio’, 7, 113 seq., quoted by O’Hare, in ‘The Facts About Luther, TAN Books, 1987, pp. 266-267).
“His (Judas) will was the work of God; God by His almighty power moved his will as He does all that is in this world.”
(ref. De servo Arbitrio, against man’s free will).
“No good work happens as the result of one’s own wisdom; but everything must happen in a stupor . . . Reason must be left behind for it is the enemy of faith.”
(ref. Trischreden, Weimer VI, 143, 25-35).
“Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides… No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day.”
(ref. ‘Let Your Sins Be Strong, from ‘The Wittenberg Project;’ ‘The Wartburg Segment’, translated by Erika Flores, from Dr. Martin Luther’s Saemmtliche Schriften, Letter No. 99, 1 Aug. 1521. – Cf. Also Denifle’s Luther et Lutheranisme, Etude Faite d’apres les sources. Translation by J. Paquier (Paris, A. Picard, 1912-13), VOl. II, pg. 404))
4a
“Do not ask anything of your conscience; and if it speaks, do not listen to it; if it insists, stifle it, amuse yourself; if necessary, commit some good big sin, in order to drive it away. Conscience is the voice of Satan, and it is necessary always to do just the contrary of what Satan wishes.”
(ref. J. Dollinger, La Reforme et les resultants qu’elle a produits. (Trans. E. Perrot, Paris, Gaume, 1848-49), Vol III, pg. 248).
“Peasants are no better than straw. They will not hear the word and they are without sense; therefore they must be compelled to hear the crack of the whip and the whiz of bullets and it is only what they deserve.”
(ref. Erlangen Vol 24, Pg. 294).
“To kill a peasant is not murder; it is helping to extinguish the conflagration. Let there be no half measures! Crush them! Cut their throats! Transfix them. Leave no stone unturned! To kill a peasant is to destroy a mad dog!” – “If they say that I am very hard and merciless, mercy be damned.Let whoever can stab, strangle, and kill them like mad dogs”
(ref. Erlangen Vol 24, Pg. 294).
“Like the drivers of donkeys, who have to belabor the donkeys incessantly with rods and whips, or they will not obey, so must the ruler do with the people; they must drive, beat throttle, hang, burn, behead and torture, so as to make themselves feared and to keep the people in check.”
(ref. Erlangen Vol 15, Pg. 276).
“If the husband is unwilling, there is another who is; if the wife is unwilling, then let the maid come.”
(ref. Of Married Life).
“Suppose I should counsel the wife of an impotent man, with his consent, to give herself to another, say her husband’s brother, but to keep this marriage secret and to ascribe the children to the so-called putative father. The question is: Is such a women in a saved state? I answer, certainly.”
(ref. On Marriage).
“It is not in opposition to the Holy Scriptures for a man to have several wives.”
(ref. De Wette, Vol. 2, p. 459).
“The word and work of God is quite clear, viz., that women are made to be either wives or prostitutes.”
(ref. On Married Life).
“In spite of all the good I say of married life, I will not grant so much to nature as to admit that there is no sin in it. .. no conjugal due is ever rendered without sin. The matrimonial duty is never performed without sin.”
(ref. Weimar, Vol 8. Pg. 654. In other words for Luther the matrimonial act is “a sin differing in nothing from adultery and fornication.” ibid. What then is the purpose of marriage for Luther you may ask? Luther affirms that it’s simply to satisfy one’s sexual cravings “The body asks for a women and must have it” or again “To marry is a remedy for fornication” – Grisar, “Luther”, vol. iv, pg. 145).
“What harm could it do if a man told a good lusty lie in a worthy cause and for the sake of the Christian Churches?”
(ref. Lenz: Briefwechsel, Vol. 1. Pg. 373).
“To lie in a case of necessity or for convenience or in excuse – such lying would not be against God; He was ready to take such lies on Himself”
(ref. Lenz: Briefwechsel, Vol. 1. Pg. 375).
“St. Augustine or St. Ambrosius cannot be compared with me.”
(ref. Erlangen, Vol. 61, pg. 422).
“What I teach and write remains true even though the whole world should fall to pieces over it”
(ref. Weimar, Vol. 18, Pg. 401).
If you heard strains of Bergoglianism, Marxism, post-modern oligarchism, AND islam in these quotes, you were not imagining things. All of these “isms” have the same root – diabolical narcissism: the purging of all love from the self and the elevation of the self above all else including God – this is what Lucifer and the demons did, and this is what diabolical narcissists do. That’s why I made a video about it, and will be writing about it ad nauseam for the foreseeable future.
Now do you see why giving Holy Communion to the Lutherans in St. Peter’s Basilica was an explicit act of Eucharistic desecration?
Now do you see why this business of “celebrating” the Lutheran Revolt of ARSH 1517 is nothing short of satanic?
And to any Lutherans out there, if you genuinely love Jesus Christ, get the hell out of that cesspit of a sect. Find a traditional Catholic parish where the Holy Sacrifice of the Mass (or Divine Liturgy) is offered and jump the Tiber – before it is too late.
